Drawing by Rich Panico
Saturday, December 22, 2012
Stained by hope
Stained by hope
We stand and pray O
Parvardigar
with folded hands, quaking hearts
and all the faith and hope we can muster.
We stand and pray and You say
we must shed our hope –
which leaves only our naked faith.
Preserver and
Protector of all,
we pray because we suffer
vulnerability and impermanence
and You say our faith is stained
and diluted by our hope.
Yes,
I accept that but for me, not in God.
My hope and faith is in You.
In the life You gave the world.
I say the prayers You participated
in.
There are no other words left to me
which give more
than their meaning --
which give solace and faith and hope.
O child of God, stand before your Father.
Say the prayers, naked and honest as you dare.
Do not bother
Do not bother
Do not bother about believing in Me.
To believe in yourself, be prepared.
Have faith in your own capacity ...
(my Lord told a tentative devotee) --
believe in the longing for Truth you bear.
Do not bother about believing in Me.
One day you'll know My sovereignty --
our destined encounter on the stair.
Have faith in your own capacity.
Follow your heart's constancy.
Search your soul and know Me there.
Do not bother about believing in Me.
Trust your yearning to set you free.
Trust your Self as much as you dare.
Have faith in your own capacity.
God has heard your innermost plea,
your position secured, favored and rare.
Do not bother about believing in Me.
Have faith in your own capacity.
(Unpublished)
Do not bother about believing in Me.
To believe in yourself, be prepared.
Have faith in your own capacity ...
(my Lord told a tentative devotee) --
believe in the longing for Truth you bear.
Do not bother about believing in Me.
One day you'll know My sovereignty --
our destined encounter on the stair.
Have faith in your own capacity.
Follow your heart's constancy.
Search your soul and know Me there.
Do not bother about believing in Me.
Trust your yearning to set you free.
Trust your Self as much as you dare.
Have faith in your own capacity.
God has heard your innermost plea,
your position secured, favored and rare.
Do not bother about believing in Me.
Have faith in your own capacity.
(Unpublished)
Saturday, December 15, 2012
When hearts fail
When hearts fail
God only knows and He’s keeping mum.
Gathering my faith to my chest,
tramping toward another fire,
tramping toward another fire,
angels hovering not near enough,
perhaps, to smell their lily breaths
perhaps, to smell their lily breaths
but to hear their wings beating the air;
aiming towards my best shot,
a wild and improbable lifeboat,
my Beloved shunting me toward His table –
(if such a table exists among
the misted hopes and myths of men)
by sapping the flavor of every sip and morsel
which does not bear His thumbprint and signature.
Or, am I reading too much into this –
creating for myself a solace,
thin and impalpable as the ghosts
I have long chased,
which routinely plague
all partakers of this reality?
God only knows and He’s keeping mum.
Apparently, its faith He’s after in the interim;
faith, in the end, all He leaves, our fallback
connection when hearts fail to love.
O child of God, you belong to Meher Baba.
You couldn’t leave Him if you tried.
Faith is a wooden sword
Faith is a wooden sword
Faith is a wooden sword.
Take it up, o lover, against the ogres
and demons of your dire imaginings,
which (the Masters say)
is the substance of adversity and suffering
and, yet, which bar the way
to your rendezvous
with Who you really are.
Discipline yourself in the art of war.
Labor for the day
you will be handed a sword of steel.
Faith is a leave-taking
from the worldly ranks, a declaration
of allegiance to the King. O lover,
let your ordinary and inevitable
death and suffering
take on a vital and pointed glory!
Faith is a wooden sword, a testing of the blood.
The essence of
faith is surrender.
Pure and ultimate faith: surrender – and victory.
O child of God, take up your sword
and be faithful to the only worthy One.
Saturday, December 8, 2012
Never drenched
Never drenched
We know only definitions, strategies
and the strained perversities
of God’s most dynamic and intrinsic Qualities.
Only through hearsay, conjecture and imagination,
we judge God’s love and mercy and find Him lacking –
while it is our own judging hearts which lack those very
virtues –
never drenched, never drenched in the aspects
of infinite, eternal Love and Mercy.
You dropped into this dream.
We demanded explanations –
the Ultimate Reality delivered in dream speech;
justified by dream logic; redeemed in dream dynamics.
No wonder You sealed Your lips against the notion
Truth can be taught and learned; not realized and lived.
But, here again, I take Your part, Lord,
against a greater part of the world, offering explanations.
Do I justify You to others or to myself?
O child of God, throw yourself over the cliff.
You nor the world have anything of value to lose.
Sum total
Sum total
Only Kalyan chose to believe the Master,
fetching a lantern for the noonday prayers;
others wanting to believe but left stranded
as the ship sailed, grieved and abandoned.
It’s hard to see the Light; hard to see the darkness,
to put your lips upon the foul and deadly
with no inner assurance of salvation and sweetness,
the universe bearing unholy witness against you.
An absurd, lonely, desperate risk and quest
(He ever describe it otherwise)
to go against the sum total of all you’ve ever known.
O lonely, hopeless seeker of God, only Meher is there
to balance the celestial scales, only Meher, only Meher
inviting you to join Him in His divine madness.
O child of God, run fetch the lantern!
Follow your Lord into the noonday sun.
Saturday, December 1, 2012
Pilamai's chair
Pilamai’s chair
You threw Pilamai’s chair from the moving train
You threw Pilamai’s chair from the moving train
when she refused to occupy it in Your stead.
You revere your
feelings of shame, You said,
more than me. Yes, Beloved, more than You,
I revere the shame of my flesh,
the impertinence of my doubts,
the usurpation of my thoughts and will.
How could it be otherwise?
I have not already surrendered them to You.
For that I am deeply ashamed
and cling to my shame and not to You.
The great gulf between us is filled with small things –
the petty, the furtive, the vain and paltry.
What is my life that I should value it?
What would it have been without You?
Dying to shameful desires, I would be Yours
and with You, inseparable, non-dual
and other facile attempts at description
of that which the tongue, eye and ear
of that which the tongue, eye and ear
are incapable of bearing.
O child of God, the Beloved demands absolute
obedience ... for your
glory, for your emancipation.
You yourself
You yourself
Meher in His silence had this to say --
No separation ... lover and Beloved are One.
You are God. You, yourself are the Way.
God kneels with you when you kneel to pray
and rises with you when prayer is done.
Meher in His silence had this to say --
not only the Avatar dons a coat of clay
to marvel at the stars, to walk beneath the sun --
You are God. You yourself are the Way.
Turn within, o pilgrim, as the coat begins to fray;
comfort, beyond words, religion offers none.
Meher in His silence had this to say --
You shall embrace your Self on Judgement Day,
your ultimate redemption won.
You are God. You yourself are the Way.
The path will follow everywhere you stray
'til the bindings of ignorance come undone.
Meher in His silence had this to say --
You are God. You, yourself are the Way.
(Unpublished)
Meher in His silence had this to say --
No separation ... lover and Beloved are One.
You are God. You, yourself are the Way.
God kneels with you when you kneel to pray
and rises with you when prayer is done.
Meher in His silence had this to say --
not only the Avatar dons a coat of clay
to marvel at the stars, to walk beneath the sun --
You are God. You yourself are the Way.
Turn within, o pilgrim, as the coat begins to fray;
comfort, beyond words, religion offers none.
Meher in His silence had this to say --
You shall embrace your Self on Judgement Day,
your ultimate redemption won.
You are God. You yourself are the Way.
The path will follow everywhere you stray
'til the bindings of ignorance come undone.
Meher in His silence had this to say --
You are God. You, yourself are the Way.
(Unpublished)
Sunday, November 25, 2012
Saturday, November 24, 2012
Too much like death
Too much like death
You lived in silence.
I can’t abide it.
Too much like death.
Even while
lying motionless and mute in the casket
You’ve so lovingly fashioned for me,
my mind is stubbornly shouting blasphemies,
roaming the known parameters.
I climbed in willingly enough.
Made myself comfortable.
I don’t regret it. But, this protracted interment
is as stylized and boring as any funeral ever was
and still I haven’t the courage
to clamp down the lid long enough
for You to sink the nails.
You came not to teach but to awaken.
Lucky for me – because I never seem to learn.
And, instead of holding on to Your damaan,
being dragged pell-mell into the Infinite-Eternal,
I hold tightly to the ragged shirttail
I hold tightly to the ragged shirttail
of this wanton, roaring world; the sad
and flustered illusion of my false self.
O child of God, hold your tongue and let
Meher’s silence become your last triumphant shout.
Assortment of blessings
Assortment of blessings
A lover arriving from the west, the end
of her long quest to meet the Beloved.
Tomorrow, You
said; Eruch protesting –
she’s come so far; she
so wants to see You.
Tomorrow, You
said, she will want
to see Me even
more.
In the assortment of blessings You give
is the longing to see You even more –
a fiery, chafing treasure, at times, requiring You
to give nothing or, even, take away.
I squander that treasure daily on heart-strangers
with little or nothing left for the Giver.
I come knocking on Your door, waiting to be
granted admission and are ever turned away,
having not accumulated enough pure longing
to be ushered into Your welcoming arms.
O child of God, the blessings of your Beloved
are dissimilar to the blessings of the world.
Saturday, November 17, 2012
Song link -- I heard You call my name
I heard You call my name
I heard You call my name and I turned to find You standing there
G A D G
and through the tears that came I gazed upon Your form as much as I dared
Em A G A
then I pledged to follow You to love and obey
D G D G Em D
and I don’t know how this faithless world keeps getting in my way
D G A D
I heard You call my name and I spied You there among the crowd
G A D G
when Your eyes met mine I could not help but cry Your name aloud
Em A G A
so many strangers between us getting in my way
D G D G Em D
and I don’t know how this faithless world keeps leading me astray
G A D G A D
O my time will come. One day those veils will part.
G A D G
You’ll call my name, You’ll call my name
Em A
and I’ll answer You with all of my heart
G A D G A D
O my time will come. One day you’ll give the Word
G A D G
and I’ll leave everything, O I’ll leave everything
Em D
to follow You, follow You, my Lord
D G A D
I heard You call my name standing atop a distant hill
G A D G
and I ran to meet You but when I looked again You were farther still
Em A G A
and I longed to follow You and leave straightaway
D G D G Em D G
(1) and I don’t know how this faithless world keeps leading me astray
D G D G Em D G
(2) I don’t know how this heartless world keeps getting in my way (repeat 1)
Wrens and sparrows
Wrens and sparrows
I write my poetry on a crust of bread
I found in the bottom of my pouch,
dropping crumbs along the path
for the wrens and sparrows.
I won’t be coming back
this way and no one will follow
into this particular plot of trees.
The woods are deep. I’ll
write
as long as the light holds out.
God illumines the path
only one step at a time
and my own torch has been thrown down.
It’s like a crust of bread –
the moon above the horizon.
My mortal existence is a crust of bread.
This poem is dedicated
to the wrens and sparrows.
I wish I had more to give.
O child of God, venture where there is blitheness
in dissolution; unalloyed bliss in obliteration.
Joy in the pain
Joy in the pain
It happened again – the path
disappeared beneath my feet.
Where is there to stand
in this ephemeral, illusory world?
No solidity, no weight –
no purpose or meaning.
Then, why not float
through, my Lord asks,
light and free as a
feather?
Because of the pain, I answer.
There’s joy – but, always, pain.
There is pain even in the joy
but never joy in
the pain.
That’s why I’ve come,
my Lord said.
To bring you joy in
the pain.
O child of God, live for your Beloved
and become the purpose you seek.
Saturday, November 10, 2012
Journeyman's cloak
Journeyman’s cloak
Long you have wandered the desert.
Enter now the palace of the King.
His only requirement –
remove your filthy coat.
Possessions, He does not demand,
nor the servitude of your body;
nor must the torch of your wisdom
and awareness be extinguished.
He demands only that illusory cloak
to which you so fanatically cling, be shed –
your journeyman’s cloak,
ragged, encrusted, malodorous –
cloak of foreign alliance, of feigned separation;
cloak of provisional power and false dominion.
The King and the desert await you, pilgrim,
on either hand. It’s
your decision to make.
O child of God, the bargain was struck ages ago.
Take it now . . . or leave it.
Borrowed clay
Borrowed clay
There’s a path which must be walked.
There’s no choice about it; no turning back.
A footbridge to be crossed –
high, narrow, pendulous; a candle
held before the chest, cupped hand
and cautious steps protecting its flame.
In the heart, there’s a wine cup, brimful,
to be balanced precisely
lest a drop spills in vain.
There’s a prayer –
heartfelt, word for word -- which must be said
as the candle is protected and the cup is balanced;
a silence to be kept intact as the prayer is recited
and the cup is balanced, the candle protected –
a silence pure, immense as the silence
Meher left after returning the borrowed clay.
And there are various outward,
karmic circumstances which must come together
like stars in alignment and agreement.
Footbridge, candle,wine cup, prayer,
silence, stars and circumstance . . . .
karmic circumstances which must come together
like stars in alignment and agreement.
Footbridge, candle,wine cup, prayer,
silence, stars and circumstance . . . .
O child of God, there is more to the path
the farther along you go.
Saturday, November 3, 2012
Fishes and loaves
Fishes and loaves
It’s not like baking bread
from grannie’s recipe or shaping
and assembling furniture.
It’s more like the tracking of a deer
or catching a fish – the application
of a randomly accumulated expertise,
recognizing favorable conditions,
combing likely environs.
It’s like the setting of a hook,
the ensuing improvisation,
gauging the familiar give and take
before landing the prize.
And then, maybe, offering it to the fisher of men,
Who, along with some of those methodically
baked loaves, may use it to feed the multitudes
or, maybe, not. It’s
no concern of mine,
lying belly full on a hillside, drowsy with wine,
my allotment taken off the top,
my Beloved’s form in full view,
His voice a sweetness in my ears.
O child of God, be ever vigilant for bread, wine
and that sudden, sharp tug upon the line.
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